Māyā vs Śakti | & How To Be Free

In October of 1896, in London, Swami Vivekananda gave a series of three lectures on the ancient concept of Māyā, that which causes the One to appear as Many, the Eternal to appear as the Changing and the Real to appear as the Unreal. 

Naturally, since Māyā is synonymous with "Ignorance" in the Advaita Vedanta system of Srī Shankara, it is a very, very elusive concept that has eluded even some of the brightest minds of India and abroad. 

As such, Swami Vivekananda's treatment of Maya over three lectures might be the most comprehensive and illuminating to have ever been given in the history of philosophy. Sister Nivedita considers the Swami's best work. 

In this talk, I focus on the third of the three lectures, "Maya and Freedom". The first on is called "Maya and Illusions" and the second, "Maya and the Evolution for the Concept of God" and all three can be found in Swami Vivekananda's Complete Works, Vol II or in the Jñāna-Yoga book. 

Particularly in my commentary of this lecture, I would like to compare the Shankarite notion of Māyā as illusion to the Tantrik concept of Śakti, as the playful power of God to hide Herself from Herself (Paramārthasāra, Verse 15) to compare Vedantic Idealism with Tantrik Realism, making the case that Swami Vivekananda's reading might lean closer to the Tantrik notion. 

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