How To Turn Every Word Into A Mantra

Recently, we've been having some discussions around the finer, more esoteric ideas around mantra sādhanā from the very refined manuals and exegetical works of the 10th and 11th masters of classical Tantra like Maheśvarānanda & Abhinava Gupta and others. In How Mantra Works & My Favorite Śakti Mantra we explained mantra-sādhanā in a properly śaktādvaita (non-dual) context and then extended from there in Kālī Gāyatrī Mantra | & How To Use Mantras to consider how the mantra can then be applied in a more traditional ritualistic, contemplative and meditative context (which Abhinavācharya might call "ānavopaya" or what we might recognize as more exoteric, mainstream Tāntrik sādhanā). 

In this class, we turn to an even finer and subtler approach regarding mantra which considers the phonemic foundations to make a claim about how bījā mantras are formed. Most of this material appears in Abhinava's Chapter III of the Tantrāloka & Tantrasāra but the precedent for this is in primary sources like the Nandikeśvara Tantra and even the Maheśvara Sutras from Pāninī which offer very early analysis on Sanskrit phonemes and the logic around how mantras arise and how they work. 

Once we do this kind of deconstruction (or rather, once we understand things at this level of resolution which arguable is the closest zoom in to mantra sādhana we've ever done together) we should be able to see how all sounds are mantras and how all words, in all languages can not just be empowered as mantras and used accordingly but also how they can be recognized to be inherent mantra whose meaning is Consciousness, i.e You.